(Featured Image: Notorious “baby groupies” Lori Mattix and Sable Starr; photo stolen from Miss Pandora.)
As noted earlier, Prince began work on the Time’s second album during a three-week break from the Controversy tour, where the group was serving as his opening act and occasional thorn in his side. It thus makes sense that what would become the album’s opening track, “Wild and Loose,” centered around one of the most prevalent scenarios in the life of a touring musician: the backstage (and back-of-bus) dalliances between the band and their young, female admirers.
Just as he had with the Time’s earlier song, “Cool,” Prince tapped his own band’s guitarist, Dez Dickerson, to help write the song: “Prince called me on the phone with a song title,” he told the alt-weekly Nashville Scene in 2014, “and about 15 minutes later, I called him back with lyrics based on the title” (Shawhan 2014). Dez, who had spent years touring in journeyman rock groups before linking up with Prince, had more familiarity with the rock ‘n’ roll lifestyle than anyone else in the camp. But his take on the song “kept the content rated G,” as he later recalled, so “Prince altered it somewhat from my original version” (Dickerson 205). The final lyrics, when viewed from a contemporary lens, seem calculated to shock and titillate: “Hangin’ by the backstage door, decked out like a queen / Your body’s sayin’ 21, but your face says 17.”
(Featured Image: Richard Gere in the poster for Paul Schrader’s American Gigolo, 1980; © Paramount Pictures.)
Prince may have taken back one of the ballads he wrote for the Time’s second album, but he was at least considerate enough to leave them a backup: “Gigolos Get Lonely Too” was recorded at Sunset Sound on January 11, 1982, three days before “International Lover” and the completion of “The Walk.” It was–along with another song that remains unreleased, “Bold Generation”–the first track completed for What Time is It? And, unlike its erstwhile sibling “International Lover,” it was destined for Morris Day to sing.
The concept behind “Gigolos Get Lonely Too” is pretty much exactly what the title suggests: Morris–and by extension, Prince–inhabiting the role of a sex worker who longs for the intimacy to “make love without taking off my clothes.” The conceit was something of a departure from the Morris Day persona to date, which read more as an aspiring pimp than a gigolo. But then, gigolos were experiencing something of a resurgence in the early ’80s: Paul Schrader’s neo-noir American Gigolo had released to some attention in early 1980, making a star out of both leading man Richard Gere and costume designer Giorgio Armani. It’s hardly far-fetched to imagine Gere’s character, with his taste for Italian suits and the high life, influencing the Time’s visual aesthetic; certainly his refusal to engage gay clients, however unconvincing, would have helped to mitigate male sex work’s homosexual connotations.
(Featured Image: Prince’s electric church in the music video for “Controversy,” 1981; © Warner Bros.)
Note: This is the third and last post on “Controversy”: a song that presents so much to unpack, I’ve opted to split my analysis into parts. Please read the first and second parts before proceeding.
Do I believe in God? Do I believe in me?
Of the famous questions Prince asks in the lyrics to “Controversy,” he only answers one–or two, depending on how you count them. The questions are, “Do I believe in God?” and, “Do I believe in me?” The answer–to both, presumably–is “yes.”
More even than the nuances of race and sexuality, this distinction between “God” and “me”–the sacred and the secular, the spirit and the flesh, etc.–was the prevailing theme of Prince’s career. This in itself hardly makes him unique: the “comingling of the profane and the spiritual is an age-old Black music trope,” writes cultural critic Touré. “Quite often in Black music history the erotic and the divine, or the concerns of Saturday night and Sunday morning, are close together in a song or a playing style or an album or a career”–including those of Prince progenitors like Little Richard, James Brown, Sam Cooke, Marvin Gaye, Curtis Mayfield, and others (Touré 125). But while the majority of these artists vacillated between “God’s music” and “the Devil’s,” Prince’s innovation was in combining the two: making gospel-informed music that erased the fine line between matters of the body and the soul.
Continue reading “Controversy, Part 3: Do I Believe in God? Do I Believe in Me?”
(Featured Image: “Beautiful,” played by Donnell Rawlings, arrives at the Playa Haters’ Ball on Chappelle’s Show, 2003; © Comedy Central.)
I know, I know, I’m running behind again. But part three of “Controversy” will be out soon–no promises, but I’m aiming for this week–and once that monolith is out of the way I expect things to pick up accordingly. In the meantime, here’s my latest appearance on Darren Husted’s Prince: Track by Track podcast, talking about the hidden track that may technically be my favorite song on Rave Un2 the Joy Fantastic:
Thanks to those of you who have been waiting patiently for the next d / m / s / r post, as well as the likely much larger number of you who don’t give a shit!